in 2012 this blog ends...i hope

zondag 8 juni 2014

ISOSTATIC REBOUND ....EESTI RIIKLIK KIRJASTUS - DO ACASO - UUS PLANEET - DO IMPÉRIO EM PONTO MORTO

Autor: Viktor Saparin
a planet move around an empty point in space Kirjastus: Eesti Riiklik Kirjastus, 1952

kasutatud raamat, kaaned kohati kulunud, lehed kohati määrdunud, sisu olemas ja loetav, pildil teine eksemplar

Teaduslik-fantastilised jutustused ja esseed.

Märksõnad:
ilukirjandus
teaduslik ja populaarteaduslik kirjandus
ulmekirjandus
fantaasia
fantastika

Teema: Ulme-, fantaasia- ja õuduskirjandus
Seisukord: kasutatud raamat, kaaned kohati kulunud, lehed kohati määrdunud, sisu olemas ja loetav, pildil teine eksemplar

Masendavalt igav n-ö inseneriulme raamat, mida on võimatu soovitada. Alustasin iga seal sisalduva jutu puhul lugemist ja lõpuks lasin diagonaalis üle lehtede. Tegelaste eesmärgiks on pasundada, kuivõrd ilus on see antikapitalistlik kodumaa, milliseid imesid tehnoloogia ja looduse allutamisel korda saadetakse jne. Muutub kiirelt väga tüütuks. Kui millegagi võrrelda, siis film "Valgus Koordis" teeb üldiselt sama, ainult et seda vaatan ma kui komöödiat. Raamat on aga uinutava mõjuga ja ainsad pisut huvipakkuvad kohad leiduvad jutus "Zoja Vinogradova päev", kus kirjeldati veidi prohvetlikult isesõitvat autot, intelligentset maja ja näotuvastussüsteemi. Igatahes võib vabalt vahele jätta, kui pole just kindlat plaani nina igasse raamatusse pista, mis riiulile potsatanud on

ECHOES OF ANCIENT CATACLYSMS IN

THE BALTIC SEA

Ain Haas, Andres Peekna, Robert E. Walker

The observation that human societies are shaped by the natural

environment appears in the earliest treatises on cultural diversity.

Scholars have focused their attention on the ordinary conditions of

the environment (weather patterns, topography, natural resources,

and other enduring features) or on recurrent events in an area

(earthquakes, floods, droughts, etc.), when trying to account for

local inhabitants’ distinctive customs and beliefs. Yet recent inves-

tigations of ancient cataclysms suggest that truly extraordinary

events can also have a great and lasting impact.

For example, the recent underwater exploration of the Black Sea

by Robert Ballard (2001), featured in

National Geographic

maga-

zine, confirmed the findings of the geologists William Ryan and

Walter Pitman in

Noah’s Flood

(1998), pointing to a catastrophic

flood circa 5600 BC. Salt water from the Mediterranean Sea broke

through the Bosporus into what is now the Black Sea but was once

a glacial freshwater lake about 150 meters below present sea level.

The sudden inundation of human settlements along the old shore-

line is a plausible source of accounts of a world flood: in the Sumerian

epic of Gilgamesh, the Bible, and other ancient writings.

Another example involves the massive volcanic explosion, described

by David Keys in

Catastrophe

(1999) that apparently split the Indo-

nesian islands of Sumatra and Java around 535 A.D. It spewed

enough volcanic dust into the atmosphere to darken the sun for a

year or more. This led to drastic weather shifts, crop failures, plague

outbreaks, the collapse of old civilizations, and the rise of new ones

around the globe.

What separates these studies from mere ruminations is the hard

scientific evidence for the cataclysms. In the first case, there is an

underwater beachline in the Black Sea, below which the remains of

freshwater mollusks and sediments have been found, with a radio-

carbon date of 7,500 years ago. In the second case, ice core samples

from both Greenland and Antarctica show unusual amounts of

http://www.folklore.ee/folklore/vol23/echoes.pdf

www

.folklore.ee/folklore/vol23

sulfuric acid in the annual snow layers that fell some 1,500 years

ago, and dendrochronological analyses show a drastic reduction in

tree growth around the globe at the same time.

Has anything of the kind happened in the Baltic Sea area? If so,

there is an opportunity to study how a scientifically verifiable cata-

clysm could affect the folklore and history of an area, for many

generations. The Finnic and Baltic peoples, in particular, are noted

for their extensive collections of folk songs and tales, compiled mostly

in the 1800’s – a product of their deep reverence for the oral tradi-

tions of their ancestors and their recent and wholehearted conver-

sion to literacy. These peoples are also noted for their tenacious

commitment to their homelands. Compared to most other parts of

the world, the population of this area has been relatively stable for

millennia. Archeological, linguistic, and genetic evidence all point

to continuous occupation of the shores of the Baltic Sea since the

end of the Ice Age (Uibopuu 1984: 77–78; Vahtre 1992: 8; Mark &

Heapost & Sarap 1994: 241–53; Kriiska 1997; Künnap 1997, 2000;

Wiik 1997; Heapost 2000; Villems 2000). Even when major shifts

took place, as with the arrival of agricultural and metalworking

Indo-Europeans, the process of change seems to have been rather

gradual, with no wholesale displacement of the earlier inhabitants

by the arriving settlers. The proto-Finnic aboriginal population in-

termingled with the arriving proto-Balts, which meant that lore

about ancient cataclysms could have been preserved through the

acculturation process.

One type of cataclysm that can be proven in the Baltic Sea area is

the sudden drainage of periglacial lakes at the end of the last Ice

Age. As pointed out by Ryan and Pitman (1998), Baker (2002), and

Colman (2002), the retreat of glaciers leads to the trapping of the

melting fresh water in huge lakes, which get new drainage chan-

nels as the glacial retreat continues. These channels enlarge rap-

idly due to erosion, which can lead to the sudden release of large

volumes of fresh water into the ocean, affecting the circulation of

currents and even the global climate.

The Baltic Sea experienced two such major drainage events. The

first was the draining of the Baltic Glacial Lake across south-cen-

tral Sweden (through the Mälaren Valley) in 8213 BC, leading to

the sudden lowering of the water level by 25–30 meters. Such pre-

Haas & Peekna & Walker Folklore 23

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cise dating was made possible by counting clay-sediment layers,

and confirmed by radiocarbon dating of the freshwater and saltwa-

ter strata. Then the connection with the ocean was gradually cut

off again due to isostatic rebound after Scandinavia was freed from

the weight of the glaciers. Thus, a new freshwater glacial drainage

lake was born, around 7300 BC. Some centuries later, about 6500

BC, this elevated Ancylus Lake broke through to the ocean across

the straits of Denmark. Again, there was a significant lowering of

the water level, this time by almost 20 meters (Kessel & Punning

1995).

In his books

Hõbevalge

(1976) and

Hõbevalgem

(1984), Lennart Meri

(the scholar, anthropological filmmaker, and diplomat who became

Estonia’s first post-Soviet president) notes that another, literally

earth-shattering, cataclysm took place in the area, when a meteor-

ite broke apart in the atmosphere and the pieces smashed into the

Estonian island of Saaremaa to form the crater of Kaali and several

smaller ones. He presents an intriguing argument that this had a

major impact on Estonian-Finnish mythology, folklore, involvement

in iron-making and trade, etc. The date he reports for this event,

600–700 B.C., was based on radiocarbon dating of charred wood from

the craters.

Some subsequent research suggests that this wood may have been

deposited later, after a much earlier formation of the crater around

2000 B.C. or even 5500 B.C. Both of these datings are based on

radiocarbon testing – of the lowest layer of organic sediment at the

bottom of Kaali Crater and of the lowest bog deposit layer holding

meteoric debris in the nearby landscape, respectively (Tiirmaa 1994;

Raukas 1995). We think the date of 2000 BC is more plausible, for it

is harder to account for the absence of an organic layer during the

long period from 5500 BC to 2000 BC than it is to accept the possi-

bility that subsurface water flow led to the percolation of the minute

meteorite fragments into lower strata. The earlier date is also prob-

lematic because the site was under water until about 3000 BC and

the crater has never yielded any marine organic matter (Tiirmaa

1994: 46–47). In any case, there is strong scientific evidence that a

meteorite did hit Saaremaa during the ancient times, when the

area was occupied by humans.

Echoes Of Stone Age Cataclysms

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.folklore.ee/folklore/vol23

More recent analyses tend to support the original date of 600 B.C.

relayed by Meri. Confirming the findings of a 2000 study by

Rasmussen et al., Veski (2002) reports that unusually high levels of

iridium (widely accepted as a marker of a meteorite impact) have

been found in a bog 6 km from the Kaali crater, in association with

mineral particles, charcoal, and major shifts in pollen types—which

can plausibly be interpreted as signs of impact ejecta, conflagra-

tion, and disruption of vegetation, respectively. The peat layers con-

taining these traces have been radiocarbon-dated to 800-400 B.C.

How the older organic matter reported by Tiirmaa could have ended

up inside Kaali crater is still a mystery, since the groundwater that

filtered into the pit seems unlikely to have transported more than

minute particles of more ancient sediments. In addition, Lõugas

(1996:146) finds it hard to believe that such a thick layer (6 meters)

of sediment (mud, fallen trees/leaves, peat) could have formed in

the bottom of the crater only since the 7th century B.C. While we

await further studies to clear up such lingering puzzles with regard

to the dating of the event, it is at least safe to say that a meteorite

did hit Saaremaa during an ancient time, when the area was occu-

pied by humans.

In this paper, we consider how these cataclysms might have af-

fected the human observers of the time, and we look for possible

references to such events in the cultural heritage of the peoples

living around the Baltic Sea today. For any apparent echoes we iden-

tify, we also consider alternative explanations, such as pure coinci-

dence, other disasters of a less unusual type, and diffusion of fan-

tastic tales from other regions. We also consider how explanations

for a unique event could evolve into more general themes for folk

tales or songs, and eventually into reinforcements of ancestor rev-

erence and conventional morality.

CREATION-MYTHS IN THE PERIGLACIAL

ENVIRONMENT

At the time of the sudden drainage of the Baltic Glacial Lake (10,200

years ago), the Baltic Sea was in a barren Arctic tundra environ-

ment, but by the time of the draining of Ancylus Lake (8,500 years

ago), there was a more hospitable Boreal climate, with pine forests

and hazel coppices predominating (Kessel & Punning 1995: 224–

Haas & Peekna & Walker Folklore 23

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226). Archeological finds indicate that there was human habitation

in the area throughout this period. The inhabitants camped along

the coast and made expeditions out to the few islands that pro-

truded above the high water level at that time (portions of Hiiumaa,

Saaremaa, and the current mainland), where they fished and hunted

seals and waterfowl (Selirand & Tõnisson 1984: 14–21; Kriiska 1998).

Even if the drop in the water level took some years (about 20 in the

case of the Ancylus drainage, according to Kessel & Punning 1995:

226), the human observers in the area would have seen an amazing

transformation. The shoreline would have advanced perceptibly, the

islands would have grown in size, new sand bars and reefs would

have appeared at the surface of the water, and beds of underwater

plants would have become permanently exposed. Because the ex-

posed areas were soaked with fresh water, not salt, they would have

become habitable for plants, animals, and people in a relatively short

time. From the perspective of the eastern side of the Baltic Sea,

where the channel of outflow would not have been visible, it would

have been understandable for people to think that the land was

rising rather than that the water was draining away.

There are folk songs and poems among the Baltic Finns that seem

to allude to such an event. There is a folk song from western Esto-

nia (Tedre & Tormis 1999: 47), which recounts various ways in which

the sea shore and bottom can turn into productive land:

Ma laulan mere maaksi,

I sing the sea into land,

mere kaldad karjamaaksi

, The sea’s shores into grazing land,

mere ääred heinamaaksi,

The sea’s edges into a hay meadow,

mere põhja põllumaaksi,

The sea’s bottom into a planting

field,

mere kivid killingiksi!

The sea’s stones into shillings!

(Translated by A. Haas)

As the point is to illustrate the power of song, it is possible that the

original narrator simply imagined an amazing feat, without knowl-

edge that such a transformation had actually happened. Yet the

description is quite realistic, devoid of fantastic embellishments,

and it comes from the region where the water level has the great-

est impact on the extent of the shoreline. In northern Estonia, much

the shore is a high cliff; a change in the water level would change

Echoes Of Stone Age Cataclysms

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the height of the cliff but not yield as much of an increase in land

area as in western Estonia.

There is a similar song from Northern Estonia (Rüütel 1997: 192),

but it turns the process around so that land becomes sea.

Nüüd laulan mered

Now I’ll sing the sea into grass,

murusta,

merekalda’ad kalaksi,

The seashore into fish,

mereliiva linnastesta,

The sea sand into malt,

merepõhja põllumaaksa.

The sea bottom into a field.

(Translated by A. Haas)

Yet it is interesting that even here, the process ends with the sea

turning into land again. It is unlikely that this song was inspired by

the filling of the ancient Baltic Glacial Lake or Ancylus Lake, which

would have been too slow to be noticed during a human lifespan. Of

course, if people had once observed land emerging from water, then

the opposite could also be conceived. A singer many generations

removed from the original event, and at some distance inland, could

easily transpose things, if the point was to illustrate the power of

song rather than to preserve the news of a seemingly fantastic event

long ago.

In the opening rune of the Finnish-Karelian epic

Kalevala

, which

Elias Lönnrot compiled on the basis of traditional songs, the world

is created when a tireless swimmer (Väinämöinen in the original

version, his mother Ilmatar in the revised version of the epic), drift-

ing in the sea, raises a knee – whose round shape would resemble

an emerging sandbar or wave-battered skerry – and thus provides

a nesting place for a bird (a goose, eagle, scaup or redheaded duck

in various versions). When the heat from the hatching eggs causes

the swimmer to stir, the eggs tumble out of the nest, crack open,

and turn into the earth and heavens (Pentikäinen 1989: 131–139;

Honko

et al

. 1994: 96–97). A similar creation-myth is found among

the Estonians and Ingrians as well, but without superhuman or

divine characters. This has been taken as evidence that these more

naturalistic versions are the closest to the original form of the myth

(Honko

et al.

1994: 83). An Ingrian song has a swallow nesting on a

ship, which then wrecks into the black mud and sand of the sea,

from which an island arises (Pentikäinen 1989: 139–140).

Haas & Peekna & Walker Folklore 23

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An Estonian creation-song has a bird flying over “the world’s great

lake” and rejecting a blue bush and red bush, before deciding to

nest on a yellow bush. The chicks hatch and turn into a berry, a

field stone, the moon, and the sun. These in turn develop into ground

for berry-picking (symbolizing food gathering), a place for beer brew-

ing (symbolizing agriculture; heated stones are used for the wort),

and the heavenly bodies by which time is reckoned (Honko

et al.

1994: 83-84, 95). The reference to the world’s great lake (Estonian

ilma suur järv

), not sea, implies a huge body of fresh water, which

fits with a periglacial lake. The bird nesting in the yellow bush may

allude to a tiny exposed island covered with yellowish sand and/or

dried aquatic plants. The more literal explanation of a bush with

yellow leaves is unlikely because that would have the bird nesting

in autumn, which has not been known to occur in northern Europe.

Moreover, spring is the most likely season for a meltwater lake’s

level to overtop its potential outlet, because of the additional melt-

ing of snow from the preceding winter. The rejected blue and red

bushes may be metaphors for the water at midday and at sunrise or

sunset, or they may represent different colors of underwater plants

that have suddenly risen above the water. On the other hand, the

choice of these colors may just be a poetic convention, for the blue-

red-yellow combination appears in many folk poems that have no

apparent connection to the drainage of a lake (Jaago 1997: 64–67).

The myth about the creation of the world from an egg is known

over a very wide area extending from the Mediterranean to India,

Japan, Polynesia and Peru (Honko

This is not surprising, as humans everywhere know that an egg can turn into

something bigger and thus serves as an apt symbol of birth and

development. Even the connection of the egg to an initially water-

covered world is not unknown in a southern land like India

(Pentikäinen 1989: 141–142). For coastal peoples, an open expanse

of water can symbolize the emptiness that preceded the creation of

the world; for an inland people like the Mordvins, a Volga Finnic

group in the Russian interior, the primordial emptiness is easier to

visualise as a barren landscape (see the creation-myth in Honko

Yet the Baltic Finnic creation myths present unusually vivid descriptions

of the process by which the water turns to

land, with many details that coincide with the actual process of

draining periglacial lakes. The same principal character (a bird)

Echoes Of Stone Age Cataclysms

zondag 9 maart 2014

E O APOCALIPSE DE 2012 CHEGOU E CONTINUA CONOSCO POIS É UM APOCALIPSE VELHOTE E MESMO A PONTAPÉ NÃO SE MEXE MUITO LOGO ATÉ 2037 TEMOS APOCALIPSE DIZ O NOSSO CAESAR CAVACUS SILVANUS ÀS LEGIÕES DE REFORMADOS E DE LEGIONÁRIOS COM FALTA DE EXERCÍCIO QUE ABOMINAM SUBIR ESCADAS

EVOLUTION OF CORPORATIVE LIFE IN DEMOCRACY ARE BEING PUBLISHED THIS

WEEK IN SCIENTIFIC JOURNAL OF CAVACUS SILVANUS

THE PRICE IS VERY CHEAP

THE NAME : "ROTEIROS 8"

FROM ARBEIT MACHT FREI IN A NEW VERSION OR CON VERSION

TO PAUPERIZATION MACHT FREI E EN FORÇA

OR E EN FORCA É SÓ A QUESTÃO DE UMA CEDILHA DE CORDA

O PORTUGUÊS É UMA LÍNGUA QUE SE ENFORCA NELA MESMA

COMO DIZ SOARES ELE PRÓPRIO.....

use stocks of selected REEs by specific application or industry (in gigagrams)

(Du and Graedel, 2011).

3. Distribution of REEs by End Use in 2008 (U.S. DOI/USGS, 2010)

End Use

Percentage

Metallurgical applications and alloys

29%

Electronics

18%

Chemical catalysts

14%

Rare earth phosphors for computer monitors, lighting, radar, televisions, and X

-ray-

intensifying

film

12%

Automotive catalytic converters

Glass polishing and ceramics

Permanent magnets

Petroleum refining catalysts

Other

REE Global Economic Supply and Demand

From the 1960s until the 1980s, the United States was the world leader in REO production. In fact, in

1984, the Mountain Pass Mine in California supplied 100 percent of U.S. demand and 33 percent of the

world’s demand for rare earths. In the late 1970s, China started increasing production of REEs,

, rapidly became the world’s dominant producer.

Active mining operations at

Mountain Pass Mine were suspended in 2002. Since 2007, separation of REE from stockpiles at the site

has continued. As REE production in the U.S. has declined, China has becom

e the world’s leading

producer of REEs and is currently responsible for more than 95 percent of global production.

Rare Earth Elements Review

Section 2 –

Introduction to Rare Earth Elements

2-8

Figure 2

4. Global

production of rare earth oxides

(Du and Graedel, 2011).

Annual global production of REEs totaled about 124,000 tons in 2008, according to a recent report by the

U.S. Congressional Research Service (Humphries, 2010). According to this same report, analysis of the

future supply and demand for each of the REEs indicates that, by 2014, global demand could exceed

200,000 tons p

er year, which would exceed current production by over 75,000 tons per year. Additional

analysis by others indicates the high likelihood of shortages of neodymium, dysprosium, terbium, and

praseodymium and the potential for shortages of lanthanum, yttrium, and, europium by 2014 (Schuler et

al., 2011). This information, combined with the data shown in Figure 2-3, indicates that the uses most

likely to be impacted by future shortages are magnets for use in computers, audio systems, wind turbines,

and automobi

les; motors/generators; batteries; metallurgy; and catalysts. The critical nature of these uses

is driving the push for increased mining, expanded recycling and research into alternatives, and changes

in U.S. and international policy.

In 2008, the United States consumed 7,410 metric tons of REEs (U.S. DOI/USGS, 2010). Currently, this

demand is met mainly through imports from China, industry inventories, and stockpiles. However, as

early as 2012, U.S. production may be resumed at the Mountain Pass Mine, whic

h is projecting

production of 18,000 tons in 2012 and up to 40,000 tons per year in following years. The status and

critical issues facing this mine, as well as other potential U.S. mines, are presented in

Table 2

-4

. It is

reported that if the new mines under development are able to meet their projected production levels,

world

-wide demand for REEs will be met from these new sources (Long, 2011)
PEGMATITOS LITINÍFEROS EM PORTUCALE CAMBADA VAMO-NOS A ELES

zaterdag 16 november 2013

NAS ALDEIAS E VILAS SEMI-MORTAS E SEMI-VAZIAS DE GAROTOS DESEMPREGADOS E CHEIAS DE PENSIONISTAS E FUNCIONÁRIOS A ESMO A SALVAÇÃO VIRÁ DA MÃE DE TODOS OS CONGRESSOS OU CON GRESSOS DE CON'S NUMA AULA MAGNA QUE NINGUÉM PROCURA MAS TODO O MUNDO APARENTEMENTE ENCONTRA

1º Apresentar um Messias ideológico num país farto de mensagens ideológicas nunca concretizadas, num país de vilas que em 39 anos viraram cidades, mas cidades fantasmas, cada uma com o seu theatro ou cine-teathro municipalizado, o seu tribunal as suas piscinas, os seus centros culturais, ocasionalmente com o seu cigano ou o seu escurinho numa junta de freguesia ou o seu Tino de Rans, mas com a maior parte da populaça continuando dependente do favor ou da esmola estatal, ou da camioneta da junta de freguesia para ir ao preço mais que certo, ou o telefone lá do serviço para tentar ganhar aquele prémio que suplementará o magro salário, seja fechando os olhos, seja abrindo-os para o comércio de boas intenções que dá Mercedes e robalos....
Enfim, resumindo criar um partido de gente nova que apenas representa a ideia de ter um partido que representa todos os membros do partido, mas tal como os restantes já existentes onde ninguém fora das máquinas de interesses partidários se revê

O sintoma mais evidente dessa falta de representação, está em todos os grupos de contratados a prazo, hoje desempregados que gravitavam em volta do estado, das empresas estatais ou daquelas que trabalhavam para o estado como fornecedores de bens ou serviços, ninguém os defendeu ou se esforçou para fazer valer os seus direitos ou falta deles ao longo de quase 30 anos de precariedade.....o estado deu a uns e manteve outros sem enquadramento e sem protecção de nenhuma espécie...e isso não se resolve com um partido que quer surgir como mediador ideológico

entre a esquerda do charuto e do cognac e a esquerda da ganza e do shot...ou do sg ventil e do bagaço....porque essa tal de esquerda não existe
existem pessoas com problemas como a mãe de 2 filhos desempregada que quer soluções e não sol e louções

para o pessoal abstencionista militante qualquer partido serve tenha ele a bandeira do euro 2004 da cruz do carlos ou a gamada pelos gamas....

donderdag 10 oktober 2013

OS IDOS DE OUTUBRO NUNCA MAIS CHEGAM E OS BRUTUS NA MAÇÓNICA LIVRARIA SALTAM EM SURTOS DE AGONIA POIS SÃO BRUTOS E PASSAM OS MINUTOS A LER OS LIVROS DAS CONTAS QUE EM LETRAS DESCONTAS NÃO OS SABENDO ESCREVER

pobre demente

carente

o que nos contas

és mau nas letras tontas

e também

não sabes fazer contas

pois fica bem

aos que nos exploram

e nos devoram

ter como mania

única

masturmação na livraria

como bem soia

debaixo da grega túnica

ah larápio activo

as tuas virtudes

por mais que estudes

é ser destrutivo

pois em ti

ó morto-vivo

a morte sorri

em dentes com crivo

É DO MANÍACO O FADO

DOS PROPHETAS

QUE FARDADO

VALE MAIS

QUE CEM POETAS

EM RIMAS PRETAS

QUE SÃO PETAS

DAS BANAIS

PRÓS ESTETAS

QUE DÃO AS TETAS

AOS TAIS

QUE SÃO PROPHETAS

woensdag 18 september 2013

IN ASSIRIA UNS EGYPT POLITICAL LYNCH MOBS ARE ON AND IN PORTUCALE THE VIELLARD MOB'S OR THE OLD MOBS ARE ON AND OFF....

MIÚDOS E ADOLESCENTES SEXAGENÁRIOS

DISPUTAM UM GOVERNO AFOGADO EM DÍVIDAS

E EM CLIENTELAS VÁRIAS QUE VARIAM POUCO

HÁ PUTOS DE MEIA IDADE

QUE COADOPTAM O SALARIUM MÍNIMO

E HÁ SALÁRIOS MÍNIMOS QUE COADOPTAM PUTOS

DE MEIA IDADE E MUITAS VEZES MAIS NOVOS

COMO SOÍA DIZER-SE NOS TEMPOS DA CASA PIA

E ENTRE AS GUERRAS EM QUE SÓ ARES FICA CALADO

ATÉ MAIS VER

AS MULTIDÕES DE AUTARCAS DISPUTAM OS LUGARES

PARA O FUTURO GOVERNO DA NAÇÃO DO AMASSÃO

OBVIAMENTE MAÇÃO....

E SE O EXÉRCITO IMPERIAL FRANCÊS

VAI DO GABÃO PARA O MALI A BEM OU A MALI.....

O NOSSO SÓ AVISA PARA NÃO LHES TOCAREM

NOS PRIVILÉGIOS RÉGIOS

POIS NUM PORTUGAL SEM DESENVOLVIMENTO

ECONÓMICO SÓ A MILITARIA

E OS JUÍZES TÊM DIREITOS

OS RESTANTES OU OS TÊM TORTOS OU MURCHOS

POIS NUM PORTUGAL AFOGADO EM DÍVIDAS

SÓ SE MATA POR SEPARAÇÃO LITIGIOSA

E OS ASSASSINOS SEXAGENÁRIOS

ENTREGAM-SE A JOVENS GEORGIANOS

QUE ABANDONARAM O CÁUCASO PELAS SERRANIAS

DO NORTE PORTUGUÊS

E OS POLÍCIAS VERDADEIROS OU A FINGIR

ASSALTAM OS CIDADÃOS

OU OS CADASTRADOS CIDADÃOS DE SEGUNDA

OU TERCEIRA CLASSE POR TRÁFICO

DO ÚNICO PRODUTO COM SAÍDA NA CRISE CIDADÃOS

E ASSIS OU ASSAD SEGUIMOS DE ELEIÇÃO

EM ELEIÇÃO

E DE KYRIE ELEISON EN KYRIE ELEISON

POR AMOR DA PÁTRIA QUE É DESERTO

E DECERTO

NÃO É REPÚBLICA DE PARES

DEVIDO ÀS IMPARIDADES

ACUMULADAS...

E ASSIM VAMOS CANTANDO E RINDO

LEVADOS LEVADOS SSIM OU AssIM

POR SEGURO VOS ASSEGURO QUE SEGURO NÃO SE SEGURA POIS TEM MENOS PESO E A TARTARUGA PARTIDÁRIA FOGE-LHE DEVAGAR DEVAGARINHO DEBAIXO DO SEGURO QUE ASS SEGURA

EXIGES UM TACHO? UM TAMBOR? UNHAS PRA TOCAR VIOLA?

NÃO SABES QUEM SÃO OS GAJOS QUE ESTÃO AO TEU LADO

NÃO DESESPERES MAS ESTÁS TRAMADO

SE NÃO TENS LOJA NO FUTURO SEGURO NÃO TE ASSEGURA CARREIRA FUTURA

EXIGES MAIS PORQUÊ SEGURO NÃO TE ASSEGURA FUTURO

CABEÇUDO POR TI TUDO
AS PESSOAS PRIMEIRO OU PRIMEIRO AS PESSOAS?
SÃO TODAS FRASES QUENTES E BOAS

PRIMEIRO AS PESSOAS
SEJA AGORA

JORGE SILVA 2013

NOVO QUEIJO LIMIANO

VENCER O PRESENTE TRIUNFAR NO FUTURO BEM PASSADO

É JÁ AQUI AO LADO...

DOMINGOS BRAGANÇA
CONTINUAR GUIMARÃES
JÁ GAIA NÃO PODE PARAR
PORQUE APARENTEMENTE NÃO TEM TRAVÕES
É DA CONCORRÊNCIA

13 Setembro, 2013 20:36

RENOVAR COM SEGURANÇA É EM FAFE
RENOVAR COM SEGURO DE FACTO NÃO HÁ
DA GUARDA PARA A GUARDA HÁ UM

MAS SE TODOS SOMOS …..UMA CIDADE QUALQUER OU VILA
ENTÃO SEGURO TAMBÉM É

SOMOS POVO TEM TINO DE RANS NO CARTAZ
LOGO SEGURO É QUE SEGURO TEM POVO

É SEGURO QUE SEGURO FAZ BEM EM TER SEGURO POR FORA

DA SUBERSÃO NAS CONSOANTES MUDAS EM LETRAS MAGRAS MAS GRAÚDAS OU COMO SOIA DIZER-.SE O CON SOANTE VOGA IMPANTE DE LEVANTE A LEVANTE SEM VELAME NEM SEXTANTE

zaterdag 8 juni 2013

VERDADE QUE OCÊ MENTIA QUANDO VERDADE OCÊ NOS DIZIA QUE MENTIRA ERA OCA E FRIA E VERDADE SORRIA SEM DENTE? VERDADE É DECADENTE E MENTIRA SÓ VAI CONTENTE COM DENTE

mi lembro? mentira? que ocê dizia

será que mi lembro e não existia

decadente

é mentir com todo o dente?

tô carente

e tô sem dente decente

boca tá cheia, decadente

em mi dente carente tudo vazio

quebrei o dente doente

tô mentindo por um fio

verdade, verdade te procuro

em porto seguro e inseguro

até não phoder mais

asseguro

te procuro na luz e no escuro

na internete, em bar e nos jornais

verdade estou seguro te procuro

trombar ocê é o que quero mais

quero phoder verdade te quero

e espero

lhe encontrar verdade jamais

lembro a verdade? lembro? que ocê dizia

lembro verdade que lembro de dia

e de noite, verdade que assobia?

verdade? noite e dia?

vrijdag 12 april 2013

E O APOCALIPSE CHEGOU ANTES DOS IDOS DE ABRIL ENTRE FALTAS DE PAPEL HIGIÉNICO DESCOMUNAIS PARA LIMPAR O VIEGAS E CAPAS PARA CAPAR OS PROCESSOS DE VIOLAÇÃO DO SEGREDO DE JUSTIÇA

SE AINDA NÃO ACABOU AGORA

ESPEREM QUANDO OS VELHOS CAGADOS

COMEÇAREM A DAR SÓ ARES DE SUA GRAÇA

SE NÃO FOR O APOCALIPSE

HÁ PELO MENOS MUITA GENTE QUE NÃO AGUENTA

E OU MORRE DO CHEIRO

OU SUICIDA-SE

CORRAM A LISBOA QUE MATAM O MESTRE,
QUAL DELES? BOLAS ISSE NÃ ME DISSERAM